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Who said I come bearing gifts?

One of the most famous quotes about gifts comes from the Greek historian Herodotus, who wrote in Histories (440 B. C. E. ), “I come bearing gifts. ” This phrase has been used throughout the past 2300 years to represent the sentiment of generosity and hospitality.

It is used to describe when someone brings a gift or favor to someone, usually with no benefit to themselves. This phrase is now associated with traditionally-held notions of generosity and kindness.

It is often used to indicate when a person is generous and gives another person something without expecting anything in return. The phrase has been used throughout history to represent the idea of goodwill and friendship between people.

It has even been used in contexts such as political negotiations and diplomacy, where one party may show their goodwill to another party through offering them a gift of some kind. Ultimately, the phrase “I come bearing gifts” is a reminder that generosity and kindness have long been considered important values in almost all cultures, and making the effort to reach out and offer something to someone else can create strong ties of friendship.

Who warned the Trojans not to accept the Greek gift?

The Greek gift was a large wooden horse, crafted by the Greeks during the Trojan War. It was given to the Trojans, but only after the Greeks had pretended to leave the war. However, Laocoön,a Trojan priest, warned the Trojans not to accept this gift from the Greeks.

Laocoön was fond of telling the Trojans that the gift was certainly a trick, and that it would only bring destruction for the city and people of Troy. He even went so far as to attempt to destroy the horse with a spear.

However, his warnings fell on deaf ears, and the Trojans decided to accept the gift into their city, not knowing what danger it would bring. In the end, the horse hid a group of Greek warriors, who were able to enter the city walls at night, and launch a surprise attack, bringing destruction to Troy.

Where did the saying beware Greeks bearing gifts come from?

The saying “beware Greeks bearing gifts” is a line from the poem The Aeneid by the Latin poet Virgil. Virgil composed the poem sometime between 29 and 19 BC, and it tells the story of Aeneas, a Trojan escaping the destruction of Troy at the hands of the Greeks.

In the poem, the god Jupiter sends Aeneas to found a new city that will become the cornerstone of Rome.

At one point in the poem, King Latinus of Italy receives a gift from a Greek diplomatic mission. He sends his daughter Lavinia to meet the Greeks and accept the gift on his behalf. Meanwhile, his soothsayer warns him to “beware of Greeks, even those bearing gifts”.

Latinus ignores the warning and accepts the gift, which ultimately leads to war and tragedy. This line has become an iconic expression to remind us to remain vigilant or suspicious of ostensible gifts, even when received from someone or somewhere seemingly trustworthy.

Who warned against accepting gifts from the gods?

The warning against accepting gifts from the gods is an important lesson found throughout mythology and literature. In Greek mythology, the gods were often known for their generosity and for rewarding their faithful followers with gifts.

However, some gods could also be deceitful, capricious and jealous of mortal admiration. As a result, accepting gifts from the gods could spell danger.

The most famous example of this warning is found in Ovid’s work, Metamorphoses, in which he recounts the story of King Midas. The gods granted Midas a wish which he chose to make all his possessions turn to gold.

Although pleased with the gift to begin with, Midas was quickly overwhelmed by the gold and begged the gods to take it back.

Similarly, the hero of Homer’s Odyssey was warned by the god Hermes not to accept the gifts of a witch. Throughout the text, Homer compares gifts to poison and warns of treacherous intentions. In the end, it is only the hero’s refusal to accept the witch’s generous offer of immortality that prevents his death.

This lesson can be seen more recently in J.R.R. Tolkien’s Lord of the Rings, where the rings of power are described as a kind of temptation that lead to corruption and destruction.

In conclusion, a common warning exists throughout mythology and fiction never to accept gifts from the gods, as they could be more dangerous than beneficial.

WHO warns the Trojans about the fall of Troy?

The warning about the fall of Troy was given by the Greek gods, primarily by Athena and Zeus. Athena, the goddess of wisdom, had been watching the Trojans, as she wanted to punish them for the wrongs they had done.

She warned the Trojans that if they did not return Helen of Troy – whom Paris had abducted from the Greeks – then their city would be destroyed.

Zeus, the most powerful god in the greek pantheon, also warned the Trojans about the destruction of Troy. He had wanted his son, Paris, to return Helen, but Paris refused. As a result, Zeus declared that Troy must fall, and that the Greeks would be victorious.

Other gods and prophecies also predicted the fall of Troy, such as Apollo’s oracle at Delphi, and warnings made by the Greek hero, Aeneas. In addition, the Trojan prince, Hector, received a warning from the ghost of his father, King Priam, who advised him to surrender and make peace with the Greeks.

Ultimately, all these warnings went unheeded, and the Spartans were not able to prevent the fall of Troy.

WHO warned against Trojan Horse?

The warning against Trojan Horse initially came from Homer, who wrote about it in The Iliad. In the story, the Greeks give the Trojans a giant wooden horse as a peace offering. The Trojans believe the offering is a gift, so they take it inside the city walls.

However, the horse was actually filled with Greek soldiers who snuck out of the horse at night and opened the city gates, allowing the Greek army to enter the city and enact revenge.

The story of the Trojan Horse has been retold and referenced throughout history as a warning against deceit and a reminder of the dangers of trusting too easily. Later, the term “Trojan Horse” came to describe malicious software, malware, and spyware programs designed to look like a legitimate item, while secretly doing harm.

In this context, the term is still used today, as security experts warn people about the dangers of such malicious programs.

Who killed Hector of Troy?

The identity of the one who killed Hector of Troy is a point of debate for historians and Homeric scholars alike. Many people believe that it was Achilles, the great Achaean hero and the son of the goddess Thetis, who killed Hector.

The conflict between Achilles and Hector is a pivotal plotline in Homer’s Iliad, a poem written in the eighth century BCE which tells the story of the ten-year Trojan War. In the poem, Achilles challenges Hector to single combat and eventually kills him in revenge for the death of his beloved companion Patroclus.

Many scholars agree that Achilles was in fact the one who killed Hector, citing passages from the Iliad to support their claim. However, some historians argue that it was not Achilles who killed Hector, but rather one of his comrades, who are referred to in the text as “the Myrmidon heroes” or “Achaeans.

” These scholars point out that the exact identity of who killed Hector is not explicitly stated in the text, which leads to some debate as to who exactly killed him. Despite this, the majority of scholars are in agreement that it was most likely Achilles who killed Hector.

Who fooled the Trojans?

The Trojans were famously tricked and fooled by the Greeks in Homer’s epic, The Iliad. The deception was the result of an elaborate plan by the Greeks to use a strategy known as “The Trojan Horse” to infiltrate the city of Troy.

The plan involved having the Greek soldiers hide inside a large wooden horse, which the Trojans thought had been left outside their walls as a gift from the Greeks, who were laying siege to their city.

The Trojans believed the wooden horse to be a symbol of faithfulness, so they were tricked into dragging the horse, unaware of the Greek soldiers hiding inside it, into the safety of their city. Once inside, the Greek soldiers climbed out at night and opened the gates, allowing the Greek army to attack, eventually leading to the Trojans’ downfall and demise.

Who is most to blame for the Trojan War?

The Trojan War is an ancient clash between the kingdoms of Troy and Mycenae that has been chronicled in literature, particularly in Homer’s Iliad, for centuries. Ultimately, the question of who is most to blame for the war cannot definitively be answered, as it is a complicated conflict with a number of contributing factors.

In his tale, Homer identifies the Greek deity, Aphrodite, as the source of the conflict, citing her role in the abduction of Helen, a Spartan queen, as the initial catalyst. This idea of the gods provoking and escalating the war is shared in other literature of the period and often suggested as the primary source of blame.

In this case, Troy’s supreme ruler, Priam, and the husband of Helen, Menelaus, remain as victims of the deity’s whims.

Alternatively, Paris, the prince of Troy and the son of Priam, has also been identified as a source of blame due to the role he played in Helen’s abduction. In this version, Aphrodite’s influence serves more as an inciting element than a definitive cause.

Other scholars have stressed the influence of the political and military rivalry between the two civilizations and its leaders as the driving force behind the war. This version suggests that Paris and Aphrodite, rather than the sole cause, allowed a tenuous stalemate between the two sides to escalate into an overt conflict.

Further, this interpretation highlights the recklessness of both leaders in disregarding the potential consequences of their actions.

Ultimately, establishing an ultimate source of blame for the Trojan War is difficult, as modern-day interpretations of the events vary significantly. Furthermore, cultural and societal values of the period must be considered in any analysis of the conflict, obscuring insights into the motivations and intentions of the contemporary participants.

Is it Barring or baring?

The correct spelling of the word is “baring. ” This is an adjective that means to lay something bare, or expose it. It is often used to describe an emotional state in which something has been exposed, such as an individual baring their soul.

It is also used to refer to the action of opening something out or making it accessible, such as a company baring its financial records.

Is bearing gifts correct?

The question of whether bearing gifts is correct can depend on many factors. If the gift is being presented in a ceremonial or meaningful way, such as a wedding or a birthday, then bearing gifts is a sign of respect, thoughtfulness, and appreciation.

On the other hand, if the gift is expected or demanded, then it may be seen as inappropriate or inappropriate behavior. It’s important to consider the context of the situation before deciding if bearing gifts is correct.

Furthermore, if the gift is being given to someone in need or to celebrate a special occasion, then bearing gifts is a lovely gesture. Ultimately, it all comes down to the intent behind the gifting and how the other person perceives it.

What was Laocoön’s warning?

Laocoön was a Trojan priest of Apolo and a prophet who, in Virgil’s Aeneid, tried to warn the Trojans against accepting the wooden horse built by the Greeks. After the Trojans brought the horse inside the city, Laocoön warned them: “Do not trust the horse, Trojans! Whatever it is, I fear the Greeks even when they bring gifts!” Unfortunately, his warnings went unheeded, and the Greeks soon emerged from the horse, conquering Troy.

Laocoön’s warning was that the Trojans should not trust the gift of the wooden horse from the Greeks. He was suspicious of their intentions and warned his fellow Trojans that it could be some kind of trap.

Unfortunately, his concerns were ignored, and the city was soon destroyed as a result. His warning serves as a timeless reminder to beware of strangers bearing gifts.

Who was the priest that tried to save the Trojans by telling them not to accept the Trojan Horse What was his fate?

The priest who tried to save the Trojans from the Trojan Horse was Laocoön, a priest of Poseidon. Laocoön had seen the deception of the Greeks and so urged the Trojans to destroy the Horse. He argued that it was far too elaborate a gift to be presented to the Trojans and that it would surely mean their doom.

Unfortunately, his warnings were not heeded due to the deception of the Greeks and Laocoön was punished for daring to speak against the Horse. He was strangled by sea serpents sent by Athena and Apollo, though his sons also met their end at the same time.

The Trojans were ultimately overcome by the Greeks, their fate sealed in spite of Laocoön’s great effort.

How was Aeneas warned to flee Troy?

Aeneas was warned to flee Troy by the goddess Venus through the instructions of the god Jupiter. According to Virgil’s epic poem the Aeneid, Jupiter had revealed to Venus his intention to destroy the city of Troy and she went to warn her son Aeneas.

Through a vision, the goddess instructed Aeneas to quickly leave the city, take his father Anchises, son Ascanius, and household gods and set sail for a new land. Additionally, the gods Mercury and Athena are said to have visited Aeneas in disguise to remind him to follow Venus’s instructions and leave the doomed city behind.

Aeneas heeded these warnings and led his people away from Troy, setting them on the journey that would lead him to the founding of a new city and the fulfillment of his destiny.

Who was the priest of Troy?

The priest of Troy was a powerful figure in Ancient Greek mythology, who served as the spiritual leader and advisor of the royal family of Troy. He was the head of the temple and held the responsibility of consulting the gods, performing rituals, and conveying the messages from the gods to the people of the city.

The most famous priest of Troy is Laocoon, who was the son of the King of Troy Priam. Laocoon was a priest of the god Apollo who warned the Trojans not to accept the wooden horse sent by the Greeks as a gift, calling it a trick.

His warnings were ignored and the great city of Troy was eventually conquered. Laocoon’s famous story is told in Virgil’s epic poem, The Aeneid.

Another famous priest of Troy is Cassandra, the daughter of King Priam and Queen Hecuba. Cassandra was a prophetess endowed with the gift of foretelling the future, but cursed by Apollo to never be believed.

She warned the Trojans not to accept the wooden horse, much like Laocoon, but her warnings also went unheeded.

In addition to Laocoon and Cassandra there were numerous other priests of Troy who served the gods and the city of Troy. These lesser-known priests included Iphigenia, Calchas, and Chryses. Each of these priests played an important role in Ancient Troy and without them the city would have been unable to perform religious ceremonies and consult the gods.